Samual Aborn, the immigrant ancestor, was one of the early settlers of Salem Village and later Danvers, Mass. He was born about 1611, and died the winter of 1699-1700. He was made freeman in 1665.  He married Catherine Smith, of Marblehead and she lived until 1701. Samuals brother or father was Thomas who was a resident of Salem in 1642. Catherine was the daughter of James Smith of Marblehead

Fork Form Aborn Ship

 Samual Aborn  b. 1639 & was baptized 8/6/1648.  He married Susanna Trask on 19 Feb 1663 in Salem, Essex, Massachusetts, she was christened on 10 Jun 1638 in Salem, Essex, Massachusetts who was born in 1677 in RI & died in 1760 in RI at age 83.

CHILDREN OF SAMUAL ABORN & SUSANNA TRASK
1) Samual Aborn  b. 1676

Samual Aborn was born 1676 in Wickford, RI & died in 1753 at age 77 in Wickford, RI. William TRASK was the father of Susanna and was christened on 14 Dec 1585 in East Coker, Somerset, England. He died on 16 May 1666 in Salem, Essex, Massachusetts, USA. He married Sarah about 1633 in Salem, Essex, Massachusetts, USA.
Sarah was born about 1590 in , Somerset, England. She married William TRASK about 1633 in Salem, Essex, Massachusetts, USA.

CHILDREN OF WILLIAM TRASK & SARAH
1) Sarah          2) Mary          3) Susanna

CHILDREN OF SAMUAL ABORN &
1. Samual Aborn  b. 1697 in Pawtuxet, RI  d. 3/16/1761 in Pawtuxet, RI

 Samual Aborn was born in 1697 in Pawtuxet, R.I. & died March 16, 1761 in Pawtuxet, R.I. at age 64. He married Phoebe Rhodes in 1723. Phoebe was born 11/30/1698 in Warwick, Kent Co. RI & died in 1770 in Providence, RI. Phoebe had several brothers & sisters: Zachariah b. 11/5/1687, Mercy b. 11/20/1689, Maj. John Rhodes Jr., b. 11/20/1691, d. 1776 (84 years), Joseph b. 6/25,1693, William b. 7/14/1695, d. 11/11/1772 (77 years), Resolved b. 5/22/1702, d. 8/8/1738 (36 years), Waite b. 12/16/1703, Providence, Providence Co., RI. Her parents father John Rhodes, born 1658 in Providence, RI. He died 8/14/1716 at Pawtuxet, RI at age 58. Notes for John Rhodes.
"Colonial Families of the United States of America: Volume 7", page 182, Rhodes (Maternal Lineage) JOHN RHODES, of Providence, Rhode Island, b. 1658, d. 14th August, 1716; was Deputy to the Rhode Island Assembly, 1702-1704 and 1708; m. Waite Waterman, b. 1668, daughter of Resolved and Mercy (Williams) Waterman; Mercy Williams, b. 15th July, 1640; was the daughter of Robert and Mary (Warnard) Williams. He was b. 1599, d. 1683, and served as a Captain in King Philip's War; Assistant, 1647, et seq.; Governor of Rhode Island, 1654; Deputy, 1667.
John Rhodes father was Zachariah Rhodes & Mother was Joanna Arnold b. 27 Feb 1616/17, England, died  Abt. 1692, Providence, Providence Co., RI, USA  (74 years). John Rhodes had a sisiter named Rebecca Rhodes,  b. 1656,  d. 1727   (71 years). Rebecca’s father was  William Arnold,   b. 24 Jun 1587, Cheselborurne, County Dorset, England, d. Abt 1676, Providence, Providence Co., RI, USA (88 years). Her mother was Christian Peak b. 1583, Dorcherter, Dorset, England, Christian married William about 1610 in Cheselborurne, County Dorset, England. Wiliam Arnold’s father was Thomas Arnold. William had a brother named Thomas Arnold, II,  b. 15 Apr 1599, Cheselborurne, County Dorset, England,  d. Sep 1674, Providence, Providence Co., RI, USA (75 years).
And mother, Waite Waterman born 1663 in Warwick, RI and died 2/21/1712 @ Pawtuxet, RI. Phoebe was previously married to Anthony Holder who died 5/13/1720 and had one daughter, Catherine, born 10/13/1717.
Waite Watermen is the granddaughter of Roger Williams. Her parents were father Resolved Waterman born 1638 @ providence, RI, died 1670 at age 32 in Providence, RI. Her father was Mercy Williams,  son of Roger Williams and was born 7/15/1640 at Providence, RI & died 1705 @ Providence, RI.  Rogers mother was Mary Barnard b. 1609, d.1676 (67 years). Mary’s father was the Rev. Richard Barnard d. 1641.
 Roger Williams was a clergyman who founded the colony of Rhode Island. His father was James Williams d.1621 and his mother’s name was Alice Pemberton d. 1634. James Williams father was Mark Williams & mother was Agnes Audley.  Historians today consider him one of the greatest of American colonial statesmen. His Rhode Island colony was the 1st truly democratic state of modern times. It served as a model for the Americans who established the United States of America. William was born in London and was educated at Cambridge University. He became a Puritan an in 1629 was ordained a minister. He preached religious tolerance and liberty but had to flee from England to avoid arrest. In 1631, William landed in Boston with his wife. He then moved to Salem and later Plymouth when authorities rejected his preaching. In 1633 he returned to Salem as Chief Teacher in the church. His positions were not popular. He accused the Massachusetts Bay Company of not paying the Indians for the land they had taken. He was tried for heresy and sentenced to return to England, but escaped. Williams spent the winter with the Indians. He was loved by the Indians for settling arguments between the tribes. The Narragansett Indians gave him land now know as Rhode Island. In 1636 he founded the town of Providence, RI. Williams founded the settlement on the principle of freedom of worship & seperation of church and state. Other near by settlements joined and RI became a colony. Williams went to England to obtain a chater for RI in 1644. In 1654 he became president of the colony and served for 3 years.
Early life
Williams was born in Cowley, Middlesex, England on 21 Dec. 1603. (needs citation) At age 12 he had a conversion experience of which his father disapproved. His father, James Williams (1562–1620), was a merchant tailor in Smithfield, England. His mother was Alice Pemberton (1564–1634).
As a teenager Williams apprenticed with Sir Edward Coke (1552–1634), the famous jurist, and under Coke's patronage, Williams was educated at Charterhouse and also at Pembroke College, Cambridge (B.A., 1627).[1] He seemed to have had a gift for languages, and early acquired familiarity with Latin, Hebrew, Greek, Dutch, and French. Years later he gave John Milton lessons in Dutch in exchange for refresher lessons in Hebrew.[2] Although he took Holy Orders in the Church of England, he had become a Puritan at Cambridge, forfeiting any chance at a place of preferment in the Anglican church. After graduating from Cambridge, Williams became the chaplain to a Puritan lord, Sir William Macham. He married Mary Barnard (1609–76) on December 15, 1629 at the Church of High Laver, Essex, England. They had six children, all born in America. Their children were Mary, Freeborn, Providence, Mercy, Daniel and Joseph. Williams was privy to the plans of the Puritan leaders to migrate to the New World, and while he did not join the first wave in the summer of 1630, before the end of the year, he decided he could not remain in England under Archbishop William Laud's rigorous (and High church) administration. He regarded the Church of England to be corrupt and false, and by the time he and his wife boarded the Lyon in early December, he had arrived at the Separatist position. When Roger and Mary Williams arrived at Boston on February 5, 1631, he was welcomed and almost immediately invited to become the Teacher (assistant minister) in the Boston church to officiate while Rev. John Wilson returned to England to fetch his wife. He shocked them by declining the position, saying that he found that it was "an unseparated church." In addition he asserted that the civil magistrates may not punish any sort of "breach of the first table [of the Ten Commandments]," such as idolatry, Sabbath-breaking, false worship, and blasphemy, and that every individual should be free to follow his own convictions in religious matters. Right from the beginning, he sounded three principles which were central to his subsequent career: Separatism, freedom of religion, and separation of church and state. As a Separatist he had concluded that the Church of England was irredeemably corrupt and that one must completely separate from it to establish a new church for the true and pure worship of God. His search for the true church eventually carried him out of Congregationalism, the Baptists, and any visible church. From 1639 forward, he waited for Christ to send a new apostle to reestablish the church, and he saw himself as a "witness" to Christianity until that time came. He believed that soul liberty freedom of conscience, was a gift from God, and that everyone had the natural right to freedom of religion. Religious freedom demanded that church and state be separated. Williams was the first to use the phrase "wall of separation" to describe the relationship of the church and state. He called for a high wall of separation between the "Garden of Christ" and the "Wilderness of the World." This idea might have been one of the foundations of the religion clauses in the U.S. Constitution, (although the language used by the founders is quite different) and First Amendment to the United States Constitution. Year later, in 1802 Thomas Jefferson, writing of the "wall of separation" echoed Roger Williams in a letter to the Danbury Baptist Association.[3]
The Salem church was much more inclined to Separatism, so they invited Williams to become their Teacher. When the leaders in Boston learned of this, they vigorously protested, and the offer was withdrawn. By the end of the summer of 1631, Williams had moved to Plymouth colony where he was welcomed, and informally assisted the minister there. He regularly preached and according to Governor Bradford, "his teachings were well approved." [4]
[edit] Life at Salem, Exile

Roger Williams House (or "The Witch House") in Salem c. 1910
After a time, Williams felt disappointed that the Plymouth church was not sufficiently separated from the Church of England, and his study of the Native Americans had caused him to doubt the validity of the colonial charters. Governor Bradford later wrote that Williams fell "into some strange opinions which caused some controversy between the church and him."[5] In December 1632 he wrote a lengthy tract which openly condemned the King's charters and questioned the right of Plymouth (or Massachusetts) to the land without first buying it from the Indians. He charged that King James had uttered a "solemn lie" when he asserted that he was the first Christian monarch to have discovered the land. Subsequently, he moved back to Salem by the fall of 1633 and was welcomed by Rev. Samuel Skelton as an unofficial assistant in the church. The Massachusetts authorities were not pleased to see Williams return, and when they learned of his tract attacking the King and the charters, he was summoned in December 1633 to appear before the General Court in Boston. The issue was smoothed out, and the tract disappeared forever, probably burned. In August, 1634 (Rev. Skelton having died), Williams became acting pastor of the Salem church and continued to be embroiled in controversies. He had promised earlier not to raise the issue of the charter again, but he did. Again, in March 1635 was ordered to appear before the General Court to explain himself. In April he so vigorously opposed the new oath of allegiance to the colonial government that it became impossible to enforce it. He was summoned again before the Court in July to answer for "erroneous" and "dangerous opinions," and the Court declared that he should be removed from his church position. This latest controversy welled up at just the moment that the Town of Salem had petitioned the General Court to annex some land on Marblehead Neck. The Court would not consider the request until the Salem church removed Williams. The Salem church felt that this order violated the independence of the church, and a letter of protest was sent to the other churches. However, the letter was not read, and the General Court refused to seat the delegates from Salem at the next session. Support for Williams began to wane under this pressure, and when Williams demanded that the Salem church separate itself from other churches, his support crumbled entirely. He withdrew and met in his home with a few of his most devoted followers. Finally, in October 1635 he was tried by the General Court and convicted of sedition and heresy. The Court declared that he was spreading "diverse, new, and dangerous opinions."[6] He was ordered to be banished. (This order was not repealed until 1936 when Bill 488 was passed by the Massachusetts House.) The execution of the order was delayed because Williams was ill and winter was approaching, and he was allowed to stay temporarily provided he ceased his agitation. He did not cease, so in January 1636 the sheriff came to pick him up only to discover that Williams had slipped away three days before. He walked through the deep snow of a hard winter the 105 miles from Salem to the head of Narragansett Bay. There he was rescued by his friends, the Wampanoags, and taken to the winter camp of their chief sachem, Massasoit.
Settlement at Providence
Narragansett Indians receiving Roger Williams
In the spring of 1636 Williams and a number of his followers from Salem began a settlement on land that Williams had bought from Massasoit, only to be told by Plymouth that he was still within their land grant. They warned that they might be forced to extradite him to Massachusetts and invited him to cross the Seekonk River to territory beyond any charter. The outcasts rowed over to Narragansett territory, and having secured land from Canonicus and Miantonomi, chief sachems of the Narragansetts, Williams established a settlement with twelve "loving friends." He called it "Providence" because he felt that God's Providence had brought him there. (He would later name his third child, the first born in his new settlement, "Providence" as well.) He said that his settlement was to be a haven for those "distressed of conscience," and it soon attracted quite a collection of dissenters and otherwise-minded individuals. From the beginning, the settlement was governed by a majority vote of the heads of households, but "only in civil things," and newcomers could be admitted to full citizenship by a majority vote. In August of 1637 they drew up a town agreement, which again restricted the government to "civil things." In 1640, another agreement was signed by thirty-nine "freemen," (men who had full citizenship and voting rights) which declared their determination "still to hold forth liberty of conscience." Thus, Williams had founded the first place in modern history where citizenship and religion were separated, a place where there was religious liberty and separation of church and state. In November 1637, the General Court of Massachusetts disarmed, disenfranchised, and forced into exile the Antinomians, the followers of Anne Hutchinson. One of them, John Clarke, learned from Williams that Aquidneck Island might be purchased from the Narragansetts. Williams facilitated the purchase by William Coddington and others, and in the spring of 1638 the Antinomians began settling at a place called Pocasset, which is now the town of Portsmouth, Rhode Island. Some of the Antinomians, especially those described by Governor John Winthrop as "Anabaptists," settled in Providence. In the meantime, the Pequot War had broken out, and it was a great irony that Massachusetts Bay was forced to ask for Roger Williams' help. He not only became the Bay colony's eyes and ears, he used his relationship with the Narragansetts to dissuade them from joining with the Pequots. Instead, the Narragansetts allied themselves with the English and helped to crush the Pequots in 1637-1638. When the war was over, the Narragansetts were clearly the most powerful Indian nation in southern New England, and quite soon the other New England colonies began to fear and mistrust the Narragansetts. They came to regard Roger Williams' colony and the Narragansetts as a common enemy. In the next three decades Massachusetts, Connecticut, and Plymouth exerted pressure to destroy both Rhode Island and the Narragansetts. In 1643, the neighboring colonies formed a military alliance called the United Colonies and pointedly excluded the towns around Narragansett Bay. The object was to extend their power over the heretic settlements and put an end to the infection. In response Williams was sent to England by his fellow citizens to secure a charter for the colony. The English Civil War was in full swing in England when Williams arrived. The Puritans were then in power in London, and through the offices of Sir Henry Vane a charter was obtained despite strenuous opposition from agents from Massachusetts. Historians agree that the key that unlocked the door for Williams was his first published book, A Key Into the Language of America (1643).[7] .[8] Printed by John Milton's publisher the book was an instant "best-seller," and gave Williams a large and favorable reputation. This little book was the first dictionary of any Indian tongue in the English language and fed the great hunger of the English about the Native Americans. Having secured his precious charter for "Providence Plantations" from Parliament, in July 1644 Williams then published his most famous book, The Bloody Tenent of Persecution for Cause of Conscience. This produced a great uproar, and Parliament responded in August by ordering the book to be burned by the public hangman. By then, Williams was already on his way home to Providence Plantations. Also, by then, the settlers on Aquidneck Island had renamed their island "Rhode Island." Because of opposition from William Coddington on "Rhode Island," it took Williams until 1647 to get the four towns around Narragansett Bay to unite under a single government, and liberty of conscience was again proclaimed. The colony became a safe haven for people who were persecuted for their beliefs including Baptists, Quakers, and Jews. Still, the divisions between the towns and powerful personalities did not bode well for the colony. Coddington, who never liked Williams nor liked being subordinated to the new charter government, sailed to England and returned in 1651 with his own patent making him "Governor for Life" over "Rhode Island" [Aquidneck] and Conanicut. As a result, Providence and Warwick dispatched Roger Williams and Coddington's opponents on "Rhode Island" sent John Clarke to England to get Coddington's commission canceled. To pay for the trip, Williams sold his trading post at Cocumscussec, near present-day Wickford, Rhode Island. This trading post was his main source of income. Williams and Clarke were successful in getting Coddington's patent rescinded, but Clarke remained in England until 1664 to secure a new charter for the colony. Williams returned to America in 1654 and was immediately elected the President of the colony. He would subsequently serve in many offices in the town and colonial governments, and in his 70s he was elected captain of the militia in Providence during King Philip's War in 1676. One notable effort by "Providence Plantations" (Providence and Warwick) during the time when Coddington had separated "Rhode Island" (Newport and Portsmouth) from the mainland came on May 18, 1652, when they passed a law which attempted to prevent slavery from taking root in the colony. In 1641 Massachusetts Bay had passed the first laws to make slavery legal in the English colonies, and these laws spread to Plymouth and Connecticut with the creation of the United Colonies in 1643. Roger Williams and Samuel Gorton both opposed slavery, and the law passed in 1652 was the attempt to stop slavery from coming to Rhode Island. Unfortunately, when the parts of the colony were reunited, the Aquidneck towns refused to accept the law and it became a dead letter.[9] The economic and political center of Rhode Island and Providence Plantations was Newport for the next 100 years, and they disregarded the anti-slavery law. Indeed, Newport entered the African slave trade in 1700 and became the leading American slave traders from then until the American Revolution.[10]

First Baptist Church in America. Williams co-founded the congregation in 1638
By 1638, Williams' ideas had ripened to the point that he accepted the idea of believer's baptism, or credobaptism. Williams had been holding services in his home for some time for his neighbors, many of whom had followed him from Salem. To that point they had been like the Separatists of Plymouth, still believing in infant baptism. Williams came to accept the ideas of English antipedobaptists.
John Smyth, Thomas Helwys, and John Murton were co-founders of the Baptist movement in England, and produced a rich literature advocating liberty of conscience. Williams certainly had read some of their writings because he commented on them in his Bloudy Tenent. While Smyth, Helwys and Murton were General Baptists, a Calvinistic Baptist variety grew out of some Separatists around 1630. Williams became a Calvinist or Particular Baptist (Reformed Baptist). However, Williams had not adopted antipedobaptist views before his banishment from Massachusetts, for antipedobaptism was not a charge levelled at him by his opponents. Winthrop attributed Williams's "Anabaptist" views to the influence of Katherine Scott, a sister of Anne Hutchinson, who may have impressed upon Williams the importance of believers' baptism. Historians tend to think that Williams arrived there from his own study. Williams had himself baptized by Ezekiel Holliman in late 1638.[11] Thus was constituted a church which still survives as the First Baptist Church in America. A few years later, John Clarke, Williams’ compatriot in the cause of religious freedom in the New World, established a Baptist church in Newport, Rhode Island. In 1847 the Newport church suddenly maintained that it was the first Baptist church in America, but virtually all historians have dismissed this claim. If nothing else, Roger Williams had gathered and resigned from the Providence church before the town of Newport was even founded. Still, both Roger Williams and John Clarke are variously credited as being the founder of the Baptist faith in America.[12]
It should be noted that Roger Williams was a Baptist only briefly. He remained with the little church in Providence only a few months. He became convinced that the ordinances, having been lost in the Apostasy [when Christianity became the official religion of the Roman Empire], they could not be validly restored without a special divine commission. He declared: "There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking."[13]
He never again affiliated himself with any church, but remained deeply religious and active in preaching and praying. He looked forward to the time when Christ would send a new apostle to restore the church, but in the meantime, he would be a "witness" to Christianity. He always remained interested in the Baptists, being in agreement with them in their rejection of infant baptism as in most other matters. He has been mistakenly called a "Seeker", both in his own time by his enemies and by his admirers in the last century. Some of his enemies in England called him a “Seeker” in an attempt to smear him by associating him with a heretical movement that accepted Socianism and universal salvation. Both of these ideas were anathema to Williams. He was like a Seeker only in his rejection of any visible church as being a true church. A twentieth century biographer revived the Seeker label, but regarded it as a positive thing, and it caught on.
Church and state
Williams had read their writings, and his own experience of persecution by Archbishop Laud and the Anglican establishment and the bloody wars of religion that raged in Europe at that very time convinced him that a state church had no basis in Scripture. Clearly he had arrived at this conclusion before he landed in Boston in 1631 because he criticized the Massachusetts Bay system immediately for mixing church and state. He declared that the state could legitimately concern itself only with matters of civil order, but not religious belief. The state had no business in trying to enforce the “first Table” of the Ten Commandments, those first commandments that dealt with the relationship between God and persons. The state must confine itself to the commandments that dealt with the relations between people: murder, theft, adultery, lying, honoring parents, and so forth. He regarded any effort by the state to dictate religion or promote any particular religious idea or practice to be “forced worship.” And he colorfully declared that “forced worship stinks in the nostrils of God.” He would write that he saw no warrant in the New Testament to use the sword to promote religious belief. Indeed, he said that Constantine had been a worse enemy to true Christianity than Nero because Constantine’s support had corrupted Christianity and led to the death of the Christian church. In the strongest language he described the attempt to compel belief to be rape of the soul, and he spoke of the “oceans of blood” shed as a result of trying to command conformity. He believed that the moral principles found in the Scriptures ought to inform the civil magistrates, but he observed that well ordered, just, and civil governments existed where Christianity was not present. All governments were required to maintain civil order and justice, but none had a warrant to promote any religion. Most of Williams’s contemporaries and critics regarded his ideas as a prescription for chaos and anarchy. The vast majority believed that each nation must have its national church and that dissenters had to be compelled to conform. The establishment of Rhode Island was so threatening to its neighbors that they tried for the next hundred years to extinguish the “lively experiment” in religious freedom that had begun in 1636.
Death

Williams' final resting place in Prospect Terrace Park

The "Roger Williams Root" in the collection of the Rhode Island Historical Society
Williams died on April 1, 1683 and was buried on his own property. Fifty years later, his house had collapsed into the cellar and the location of his grave forgotten. In 1860, Zachariah Allen sought to locate his remains, but found nothing. In the grave that Allen thought was that of Williams, he found the apple tree root, but little else. Some dirt from the hole was placed in the Randall family mausoleum in the North Burial Ground. In anticipation of the 300th anniversary of the founding of Providence, the dirt was retrieved from the mausoleum and placed in an urn and kept at the Rhode Island Historical Society until a proper monument was erected at Prospect Terrace Park in Providence. The actual deposit of the “dust from the grave of Roger Williams” did not occur until 1939 when the WPA finished the monument. The apple tree root is now regarded as a curio and kept by the Rhode Island Historical Society at the John Brown House Museum.[14]
 

CHILDREN OF SAMUAL ABORN & PHOEBE RHODES:
1. Daniel Aborn b. 1747 in Cranston, RI  d. 12/1783 @ age 34 (Lost at Sea)
2. Anthony Aborn b. 8/20/1726  d. 11/14/1823

Anthony’s son Joseph Aborn (Captain) was born 2/9/1765 & died 5/1841. He married Elizabeth born 1724 & died 1/23/1799 in Pawtuxet, RI

 Daniel Aborn married Mary Arnold Jan. 19, 1769, he was born in 1749 in Cranston, RI. Daniel died Dec. 1783 at age 34 when he was lost at sea. Mary died Sept. 29, 1834 at age 82. Her parents were Peleg Arnold born Oct. 18, 1728 in Cranston, R.I. & died in 1792 at age 63. His wife was Patience Westgate who was born Dec. 16, 1728 in Warwick, R.I. They were married March 31, 1751. She died in R.I. in ??. Peleg Arnold’s parents were Israel Arnold born July 19, 1701 in R.I. & died Aug 17, 1743 at age 42 in R.I. His wife whom he married in Jan. 14, 1724 was born & died in R.I. Mary Rhodes parents were Peleg Rhodes who died Oct. 6, 1724 in Pawtuxet, R.I. & wife Sarah who died Jan. 29, 1731 in Pawtuxet, R.I. Peleg Rhodes’ parents were Zachariah Rhodes born 1603 @ Lancashire, England, died @ age 63, 4/10/1666 in Pawtuxet, RI. His wife Joanna Arnold born 2/27/1617 in Ilchester, England & died in 1693 in RI. They were married 3/20/1647. (Pegleg Rhodes’ job was duty to the House of Represenatives, member of town council & propate court. He was instrumental in building bridges @ Pawtuxet & providence, RI.) Westgate’s parents were Robert Westgate born Sept. 13, 1698 in Warwick, R.I. & died in 1759 at age 60 in Warwick, R.I. His wife Patience Carr was born Feb. 14, 1701 in James town, R.I., married July 9, 1723, and died March 27, 1753 at age 52.

CHILDREN OF DANIEL ABORN & MARY ARNOLD:
1.?  2. Peleg Aborn b. Jan 3, 1779 at Cranston, RI; d. Dec. 8, 1859   3. Mary b. 1776, providence, RI; d. Nov 20, 1806       4.        5.         6.          7.

 Peleg Aborn lived on Threadneedle Street in London at the time of his marriage to Anne Sissmore at St. Maryebone Church, London, England on Feb. 4, 1809. He was born Jan. 3,1779 in Cranston, R.I. Peleg died Dec 8, 1859 in Providence, R.I. & buried in Grace Church Cemetery in Providence, R.I. Anne was born April 12, 1791 in Wickam, Hampshire, England. She died June 26, 1827 in Providence, R.I. & buried in Grace Church Cemetery.
 Anne was baptized July 20, 1795 by Henry Sissmore  - son of John & Mary Sissmore. He was a visiting Minister at Rowner, Wickham, Hampshire. He was baptized Aug. 23, 1756 at Portsmouth, England. He was Vicar of Portsmouth in 1804 (possible an uncle). Anne’s father was Broadfield Sissmore born 1755 @ Wickham, Hamps, England & died in Wickham, Hamps, England. He married Ann Wilson 1775. Ann Wilson was born 1760 in England & died in England.
 All children were born in Providence, R.I. John died July 17, 1887 in Providence, R.I. William was lost at sea Nov. 25, 1838. George died in June, 1817 in Providence. Anne Eliza died about 1867 in Providence.
 Captain Peleg Aborn of Pawtuxet fell dead in a shop on Westminster Street in Providence, RI 12/8/1859. The cause of his death was an appoplexy (bleeding during a stroke) of the heart. He was 80 years old, and remarkably active and vigorous for one of his years. When a boy, Captain Aborn came to Pawtuxet and entered the counting house of the late Thomas Loyd Hasey Sr. After attaining his majority, he engaged in commercial pursuits as a supercargo, which, 60 years before, was a common mode of entering upon life by those who had received a mercantile education. He subsequently became a ship master, and continued as such the remainder of his active days. He was surveyor at Pawtuxet during the Harrison-Tyler Presidency, succeeding Joseph Aborn, who filled the office from the time of Washington until 1841. The wife of Captain Peleg Aborn was an English lady, and has been dead many years before Peleg’s death.

Mary Aborn married Pegleg Rhodes 4/9/1797 in Warwick, RI, son of Malachi Rhodes & Waite Fenner. He was born 6/13/1771 & died 2/10/1862 in Pawtuxet, RI.

CHILDREN OF MARY ABORN & PEGLEG RHODES:
1. James Thomas Rhodes, b. 11/20/1800, Pawtuxet, RI; d. 3/16/1873, Pawtuxet, RI;
2. Peleg Aborn Rhodes, b.1804: d. 1852: m. Elizabeth (Eliza) Avery, 9/16/1827

James Thomas married Susan Chandler 12/28/1823 in Pawtuxet, RI, daughter of Nathan Chandler & Elizabeth Arnold. She was born 1/7/1807 in Pomfret, CT and died 3/27/1848.

CHILDREN OF JAMES RHODES AND SUSAN CHANDLER:
1. Mary Aborn Rhodes b. 10/31/1824

CHILDREN OF PELEG ABORN & ANNE SISSMORE:
1. Henry Marshall b. 12/3/1809; d.7/9/1883, Boston, Massachusetts
2. Lavie Aborn b. 10/19/1812  d. 7/15/1849, Maud, IL
3. John Sissmore Aborn b. 4/20/1814 (Twin)  d. 7/17/1887 Providence, RI
4. William Wellington b. 4/20/1814 (Twin)  d. 11/25/1838  Lost @ Sea
5. George Broadfield b. 4/5/1816 (Twin)  d. 6/1817  Providence, RI
6. Anne Elizer b. 4/5/1816 (Twin)  d. Approx. 1867 @ Providence, RI

Henry Marshall Aborn married Mary Elizabeth Rogers in London. She was born 6/11/1805 in Boston, Mass & died 11/4/1878 in Hyde Park, Mass. Burried in Forest Hills Cemetery, Lantana
Path Lot #3251, Boston, Mass.Henry M. of Dedham, joined the Artillery Company of Mass. 8/22/1859 and was discharged at his own request 9/20/1880. He rejoined the Artillery Company 4/4/1881, and was a member at the time of his decease in 7/1883 in Forest Hills Cemetery, Lot #3251, Boston, Mass. at age 75.

CHILDREN OF HENRY MARSHALL ABORN & MARY ELIZABETH ROGERS:
1. Peleg Aborn b. 3/4/1846, Providence, RI; d. 12/4/1900, Boston, Mass
2. Mary Aborn, d. abt 1860
3. Henry Trott Aborn, b. 6/13/1832
4. Ann Eliza Aborn, b. abt 1840; d. abt 1840 in infancy
5. William W. Aborn, b. abt 1840; d. abt 1840 in infancy
6. Dorcas S. Aborn, b. abt. 1840; d. 12/25/1925

Peleg Aborn married Elizabeth C. Batchelder 7/7/1875 in Watertown, MA, daughter of Greenleaf Batchelder & Elizabeth Cleasby. Elizabeth C. Batchelder was born 5/7/1844 in Boston & died 9/28/1897.
He was burried 12/7/1900, Forest Hills Cemetery, Boston, MA, Lantana Path Lot #3251. Cause of death: Acute nephritis (inflamaton of Kidney). Occupation: Cigar Manufacturer/Clerk. Elizabeth was burried 9/28/1897, Mount Auburn Cemetery, MA, Evergreen Path Lot#2441. Occupation: Concert Pianist. They were married by George W. Shinn, Rector, at Grace Church, Newton, MA. Divorced 3/30/1891, due to non-support.

CHILDREN OF PELEG ABORN AND ELIZABETH:
1. Harold Keith Aborn, b. 2/28/1880, Watertown, Mass; d.11/18/1951, Denver, CO

Harold Keith Aborn married (1) Grace May Pearsall 1900 in Brooklyn, NY. He married (2) Lucy Norris Marsh 5/2.1905 in Dorchester, MA, daughter of George Marsh & Eliza ?. Lucy was born 6/21/1886 and died 1960. He married (3) Fay (Faye) Margaret Byron 1/3/1938 in Denver, CO. A pathologist, divorced Denver, CO., 1942, daughter of Guy Byron and Winifred Shortall. She was born 7/19/1918 in Sugarbush, CO. and died 3/21/2011 in Baltimore, MD. Harold enlisted in army on July 6, 1898 at Boston, MA. an was honorably discharged at Ft. Thomas, Ky, 2/19,1899 as a private, Co. F, 7th US Infantry. Served in the Spanish-American War. He was burried 11/23/1951, Denver National Cemetery, Arapahoe County, CO. Cause of death. Stroke.

CHILDREN OF HAROLD ABORN AND LUCY MARSH
1. Gordon Keith Aborn b. 1/26/1906, Boston, MA; d. bef 4/13/1967.
2. Virginia Aborn, b. 9/6/1906, Santa Monica, CA; d. 1/1987, Quincy, MA.

Virginia Aborn was burried 1/21/1987. Mount Auburn Cemetery, MA, Evergreen Path Lot #2441

Henry Trout Aborn married Lizzie May Bennett 12/5/1874 in Bucksport, Mass.by Rev. William Forsyth, , Lizzie was daughter of Stephen Bennett and Susan Williams. Lizzie was born 12/21/1848.

CHILDREN OF HENRY TROTT ABORN AND LIZZIE BENNETT:
1. William Henry Aborn, b. 1/3/1881; d. Possibly Cleveland, Ohio
2. Helen Louise Aborn, b. 12/8/1883, Hyde Park, Mass; m Charles E. Houghton, 6/24/1908; b. 6/5/1884, Orange, Mass

Dorcas S. Aborn married Charles D. Brooks. He was born abt 1836 in Maine.
William Henry Aborn married Hazel Dane Smith 10/18/1905, daughter of Charles Smith and Mary Coughlan. She was born 11/1/1883 in Halifax, Nova Scotia, Canada.

CHILDREN OF WILLIAM HENRY ABORN AND HAZEL DANE SMITH
1. Marguerite Temple Aborn, b. 11/25/1906, Ohio

CHILDREN OF DORCAS ABORN AND CHARLES BROOKS:
1. Mabel Aborn Brooks, b. 5/30/1862, Mass; d. 11/1885: m. Robert Collins Poor; b. 8/25/1861 on 11/13/1895
2. Alice Brooks, b. abt 1867, Mass
3. Charles W. Brooks, b. abt 1877, Mass.

Mabel was burried in Forest Hills Cemetry, Boston, Mass. Robert was burried in same cemetry in 1895.
Alice Brooks married George Hodgdon.

CHILDREN OF ALICE BROOKS AND GEORGE HODGDON
1. Edith Hodgdon, m ? Davidson

CHILDREN OF CHARLES W. BROOKS AND ALICE G.
1. Mabel Brooks, m. ? Cotton

 Lavie Aborn married Hannah E. Hill Brines Aug. 14, 1864. in Maud, Wabash, IL. Lavie was born 10/19/1812 in Pawtuxet, Rhode Island and died July 15, 1899 an buried in Bethel Cemetery,Maud, Wabash Co., IL.  Hannah was born in Providence, R.I. & married Lavie Aug. 14, 1864 in Maud, Wabash, IL & died 9/8/1912. Hannah Brines parents were father Lyman Brines born 9/5/1802 in Seneca Co., NY & died 5/17/1863 @ age 60. His wife was Mariah Holmes born 1806 in NY & died 12/1783 in Wabash Co., IL. She came from NY to (She was the niece of Oliver Wendall Holmes, U.S. Supreme court justice.

   CHILDREN OF LAVIE ABORN & HANNAH BRINES:
  1. Anne Marie Aborn b. 5/10/1865; d.1/8/1922, Belmont, IL
  2. Peleg  b. 5/17/1867   d. 10/25/1945 @ Wabash Co., IL
  3. Jane Margaret  b. 8/14/1870 @ Wabash Co., IL   d. 1946
  4. Tommy  b. 3/20/1874 Maud, Wabash Co., IL  d. 2/2/1879 Maud, Wabash Co., IL, burial: Bethel Cemetery
 Peleg Aborn born 5/17/1867 died 10/25/1945. Jane Margaret was born 8/14/1870 and died in 1946. she married Joseph Michael Ferheiley. Tommy died 2/2/1879 at age 5 years, 11 months, 18 days and was burried in Bethel Cemetery. Anne Marie Aborn married Jacob Franklin Fearheiley Oct. 7, 1883 at Maud, IL & died on the Aborn Homestead, Maud, IL Mar. 1. 1944 at age 83. Jacob Franklin Fearheiley was born in Friends Grove, IL.  He was buried in the Bethel Cemetery, Bellmont, IL. Anna was born May 10, 1865 & died Jan. 8, 1922 & also buried in Bethel Cemetery. Guy & Lavie died as children of Summer Complaint & Carrol died at birth. Guy  died June 8, 1886 at age 3 months & Lavie died 8/20/1894 at age 6.All the children were born at Maud, Wabash, IL. Ibbie married Benjamin Lincoln Price and homesteaded in Montana. She died Sept. 16, 1963 in Eugene, Oregon.

John Sissmore Aborn was married to Lydia W. Waterman 5/5/1840 in Cranston, RI., daughter of William Waterman & Olive Bates. She was born in 1820 in Cranston, RI.

CHILDREN OF JOHN SISSMORE ABORN AND LYDIA WATERMAN
1. ? b.1/15/1857
2. Anne Sissmore Aborn, b. 7/29/1843, RI; m.George Field Waterman, 1864, RI.

Anna Marie Aborn married Jacob Franklin Fearheiley 10/7/1883 in Maud, IL. He is the son of Michael Fearheiley and Gertrude Fuch. Jacob was born 4/3/1860 and d. 3/1/1944 in Bethel Cemetery, Belmont, IL

CHILDREN OF JACOB FRANKLIN FEARHEILEY& ANNA MARIE ABORN
1. Paul Manley b. 8/15/1884; d. abt 1966                          4. Ibbie Jane b. 11/4/1890, Maud,IL; d. 9/16/1963, Eugene,OR; m. Benjamin Lincoln Price;b.bet 1873-1893;d. abt 1960 in Helena,Montana
2. Guy L. 3/10/1886; d. 6/8/1886, Maud,IL                            5. Ferris b. 10/24/1893, Maud, IL; d. 10/10/1982
3. Lavie (Eva) b. 1888, Maud, IL; d. 8/20/1894, Maud,IL      6. Olive Odelia b. 10/15/1902; d. abt 1966
                                                                                             7. Carrol b. 6/1900, Maud, IL;d.6/1900

  Ferris married Carl Samual Fisher and moved to Harrisburg, IL and then to Kewanee, IL. Ferris was active in the Methodist Church, Flower Club & other organizations in Kewanee. The lived at 212 S. Tremont St. in Kewanee.  Feris married Carl Fisher 2/3.1919 in Mt. Carmel, IL, he is the son of Charles Fisher and Alice Wyman. Carl was born 12/25/1894 and died 1/8/1986 in Kewanee, IL Carl served in WWI in France, where he was pinnned under a train for days. He was c cashier for the Illinois Central Railroad. Carl worked as a foreman for the CCC camps on the Hennipen Canal, the Ice Cream Company, and later as owner of the White Hut Restaurant where Ferris made excellent deserts. Carl also play baseball for St louis Cardenals during gas house gang era but was not allowed to stay because mother would not sign release form because he wasn't 18 yet. Mother didn't want him to run around with drunks & smokers! Never saw mother after that.

30-40 Kreig used by Carl in WWI

CHILDREN OF CARL SAMUAL FISHER & FERRIS (FEARHEILEY) FISHER
1. June Fisher, b. 3/23/1920 in Bloomington, IL  d. 10/20/1993 of Asthma in Leesburg, FL m. Richard Bowman a Dentist in Kweanee, IL
2. Marilyn Jean  b. 10/15/1923; d. 11/30/2004 in Kewanee, IL; m. Milton Dale Hamilton b. 8/8/1923, d. 7/1/2011 in Kewanee, IL. Married in Coffee County, TN 2/15/1944
3. Alice Fisher b. 7/20/1926 m. James Krumtinger 6'8" tall, he died of a heart problem years after being electracuted while working for power company.
 
 

Fearheiley (Vierheilig) FAMILY

 Michael Johan Augustus Vierheilig, was born in 1785 in Darmstadt, Hesse, Bavaria, Germany. He married Catherine in 1824 in Darmstadt, Baveria, Germany. She was born in France in 1805 & died about 1860 in Friends Grove, IL  They left Germany in 1839 with their 3 sons and a daughter from Hamburg, Germany aboard the Barque Franklin and arrived in New York: Sept. 18, 1839. They headed for Cincinnati, OH and in the spring of 1840 headed for Wabash County, IL and arrived on June 20, 1840. Michael Johan died about 1870 and was buried in Rosemont Cemetery, Mt. Carmel, IL
 

CHILDREN OF MICHAEL & CATHERINE FEARHEILEY (VIERHEILIG):
1. Michael Augustus  b. 6/25/1825, d. 4/12/1908. Mt Carmel, Wabash County, IL.
2. Mariane b. 1830 d. 1850 in Friends Grove, Wabash, IL
3. Andreas b. 1832  d. 2/2/1888 at Mt. Carmel, Wabash, IL
4. Johannes  b. 1835
5. Henry B.  b. 1842 d. 1850 in Friends Grove, Wabash, IL

 Michael was born in Darmstadt, Hesse, Bavaria, Germany 6/25/1825 and became a farmer in Illinois. He died from Epilepsy that he had for 16 years and was buried in Mt. Carmel, Wabash, IL April 12, 1908 at age 82. He married Gertrude Odelia Fuchs in 1852. Gertrude's parents are Heinrich Fuchs and Odellia (Ovette) Tully. Gertrude was born in Baveria, Germany Aug. 8, 1823 & died Nov. 12, 1902 at age 79. She was buried in the Old Cemetery, Mt. Carmel, IL. Mariane was born in Germany, died before 1850 & buried in Friends Grove, Wabash, IL. Andreas was also born in Germany and died Feb. 2, 1888 & buried in Mt. Carmel, IL. Johannes was born in Germany in 1835 & died in Mt. Carmel, IL. Henry was born in Friends Grove, IL about 1842 & died some time after 1850.
 Andreas, Michael brother died Feb. 2, 1888 & buried in Mt. Carmel, Old Cemetery.

Heinrich Fuchs was born in Kaiser's Lauter on the Rhine, Germany, and died 9/25/1840 in Sand Hill Cemetary, Mt Carmel, Illinois. He Married Odellia Tully

CHILDREN OF HEINRICH FUCHS AND ODELLIA TULLY:
1. Frank (Franz) Fuchs, b. 10/20/1821, Germany. d. 5/2/1889,Blairville,Posey County, IN.
2.Gertrude Katherine Fuchs, b. August 10, 1823, Kaiser's Lauter on the Rhine, Germany, d. November 12, 1902, Mt Carmel, Wabash County, Illinois.
3.Elizabeth Fuchs, b. October 25, 1831, Pennsylvania, d. July 11, 1907, Mt Carmel, Wabash County, Illinois.
4.Catherine Fuchs, b. April 22, 1833, Pennsylvania, d. May 20, 1924, Mt Carmel, Wabash County, Illinois.
5.Joseph Fuchs, b. September 29, 1836, Mt Carmel, Wabash County, Illinois, d. February 3, 1912, Evansville, Vanderburgh County, Indiana.
6.Margaret Caroline Fuchs, b. July 8, 1838, d. January 23, 1925, Mt Carmel, Wabash County, Illinois.
7.George Fuchs, b. date unknown, d. date unknown.
8.Mary Ann Fuchs, b. date unknown, Mt Carmel, Wabash County, Illinois, d. date unknown.
9.Henry Fuchs, b. date unknown, d. date unknown.

Frank (Franz) Fuchs married Mary Magdaline Schuller, he was a carpenter
CHILDREN OF FRANK FUCHS AND MARY MAGDALINE SCHULLER
1. Charity Gertrude Fox, b. May 13, 1845, Mt Carmel, Wabash County, Illinois, d. December 1, 1927, Mt Vernon, Posey County, Indiana. She married Nicholas Joest on December 25, 1866
2.Margaret Fox, b. 1847, d. April 15, 1927, Mt Vernon, Posey County, Indiana. Married John Loehr: June 5, 1866, Mt Vernon, Posey County, Indiana
3.Mary Fox, b. June 22, 1849, Mt Carmel, Wabash County, Illinois, d. October 13, 1944, Wadesville, Posey County, Indiana. Married Jim Cross:December 12, 1871
4.John Fox, b. August 13, 1852, d. October 30, 1923, Evansville, Vanderburgh County, Indiana. Married Elizabeth Schneider:July 16, 1872
5.Joseph Henry Fox, b. January 13, 1854, Mt Carmel, Wabash County, Illinois, d. January 9, 1934, Posey County, Indiana.Married Martha Hunter:December 14, 1875
6.George Lewis Fox, b. August 22, 1856, d. 1909. Married Union Isabella Creek:nAugust 6, 1880, Mt Vernon, Posey County, Indiana

Elizabeth Fuchs married George Brust
CHILDREN OF ELIZABETH FUCHS AND GEORGE BRUST
1. George b. 9/5/1853
2. Joseph b. 2/13/1857
3. Leo b. 2/27, 1859
4. Frances b. 1869
5. John
6. Odelia
7. Frank

Catherine Fuchs married Charles Huss and had 2 children. She later married Lawrence Keppel and had 5 more children.
CHILDREN OF CATHERINE FUCHS & CHARLES HUSS
1. Louisa Huss b. 2/19/1851
2. Caroline Huss b. 4/22/1853

CHILDREN OF CATHERINE FUCHS & LAWRENCE KEPPEL
1. Thomas Henry b. 9/15/1856
2. Mary b. 9/28/1859
3. Ottilla Ann b. 10/16/1865, d. 6 18,1945,Provincial Motherhouse Convent.
4. Clara b. 9/1869
5. Anna b. ?

Joseph Fuchs married Catherine Kintz 6/7/1859 and had 4 children, he later married Anna Maria Herman 9/22/1875
CHILDREN OF JOSEPH FUCHS & CATHERINE KUNTZ
1. Odelia b. 12/2/1860
2. Catherine b. 8/25/1862
3. Henry John b. 11/3/1865
4. Charles (Joseph) Simon Fuchs b. 6/11/1869

CHILDREN OF JOSEPH FUCHS & ANNA MARIA HERMAN
1. Josephine Maria b. 5/27/1879
2. Anna Marie b. 8/23/1883
3. Marguerite F. b. 3/24/1885
4. Mayme Maime b. 9/25/1887
5. John Lawrence b. 4/16/1890
6. Carrie b. 3/9/1892
7. Louise b. 1/11/1895
8. Amelia b. 2/11/1896
9. Francis Theodore b. 4/13/1897
10. Francis b. ?

Margaret Caroline Fuchs married Simon Huss abt. 1853 & later married Fred Eisenhart in 1868.
CHILDREN OF MARGARET CAROLINE FUCHS & SIMON HUSS
1. Ann b. 12/7/1868
CHILDREN OF MARGARET CAROLINE FUCHS & FRED EISENHART
1. Anna b. ?

Mary Ann Fuchs married George John Wirt 10/18/1843
CHILDREN OF MARY ANN FUCHS & GEORGE JOHN WIRTH
1. George J. b. 1/27/1847
2 John A. b. 8/5/1851
3. Frank X. b. 9/29/1856
4. Antone b.?
5. Edward b.?
6. Charles L b.?
7. Elizabeth b.?
8. Helen b.?
9. Margaret b.?

CHILDREN OF MICHAEL FEARHEILEY & GERTRUDE KATHERINE FUCHS:
1. Cathria  b. 2/15/1854; d. ?                 5. Odelia b. 10/27/1862
2. George W. b. 9/16/1856; d ?                    6. Martin H. b. 3/31/1864
3. Charles H. b. 4/23/1857 ;d?                    7. Joseph Michael b. 6/20/1869
4. Jacob Franklin b. 4/3/1860
 

 Jacob Franklin Fearheiley was born in Friends Grove, IL 4/3/1860 & married Anna Marie Aborn Oct. 7,1883 at Maud, IL & died on the Aborn Homestead, Maud, Wabash County, IL Mar. 1. 1944 at age 83. He was buried in the Bethel Cemetery, Bellmont, IL. Anna Marie was born May 10, 1865 & died Jan. 8, 1922 & also buried in Bethel Cemetery. Guy & Lavie died as children of Summer Complaint & Carrol died at birth. Guy  died June 8, 1886 at age 3 months & Lavie died 8/20/1894 at age 6.All the children were born at Maud, Wabash, IL. Ibbie married Benjamin Lincoln Price and homesteaded in Montana. She died Sept. 16, 1963 in Eugene, Oregon.

CHILDREN OF JACOB & ANNA (ABORN) FEARHEILEY
1. Paul Manley b. 8/15/1884  d. 5/6/1968 Maud, Wabash, IL
2. Guy L. 3/10/1886 d. 6/8/1886 Maud, Wabash, IL
3. Lavie (Eva) ab. 1888  d. 8/20/1894 Maud, Wabash, IL
4. Ibbie Jane b. 11/4/1890 d. 9/16/1963  Eugene, Oregon
5. Ferris b. 10/24/1893   d. 10/1982 in Kewanee, IL
6. Olive Odelia b. 10/15/1902
7. Carrol b. 6/1900
  Ibbie Jane was born 11/4/1890 in Maud, IL and died 9/16/1963 in Eugene, Oregon. She was buried in Laurel, Montana. She married Benjamin Lincoln Price 1/6/1909. Olive Odelia Clawson was born 10/15/1902 and died at the homestead. She lived with brother Paul til his death in 1968. Paul M. Fearheiley was born 8/15/1884 and died 5/6/1968. Ferris born 10/24/1893, married Carl Samual Fisher and moved to Harrisburg, IL and then to Kewanee, IL.

CHILDREN OF CARL FISHER & FERRIS FEARHEILEY
1. June Carmen  b. 3/23/1920 in Bloomington, IL  d. 10/20/1993 of Asthma in Leesburg, FL
2. Marilyn Jean  b. 10/15/1923 in Harrisburg, IL d. 11/30/2004 in Kewanee, IL
3. Alice Ann  b. 7/20/1926

June married Richard S. Bowman D.D.S. They had 2 children:
CHILDREN OF JUNE FISHER & RICHARD BOWMAN
1. Robert Paul  b. 1949
2. Kathy Sue  b. 1957

Robert (Bob) Bowman married Susan Zace.
Kathy married Donald Stewart and has 2 children
CHILDREN OF KATHY (BOWMAN) STEWART
1. Jenneter Ann
2. Steven Allen
 

Marilyn married Milton Dale Hamilton. They had 2 children:
 Milton Dale Hamilton was born Aug. 8, 1923 in Kewanee, IL, twin 1 hr before Mildred at 7 ½ lbs. He married Marilyn Jean Fisher Feb. 15, 1944 in Tellahoma, TN. Marilyn was born Oct. 15, 1923 in Harrisburg, IL and moved to Kewanee when she was ?. Marilyn was the IL State Baton Twirling Champion in High School & a school teacher in Bradford, IL & Wethersfield Schools in Kewanee, IL where she taught kindergarten. They had two sons both born in Kewanee, IL.

      Milton & Marilyn Hamilton

See follow-up under Hamilton Family Tree

CHILDREN OF ALICE FISHER & JIM KRUMTINGER
1. Mike
2. Jim

CHILDREN OF MIKE
 

CHILDREN OF JIM & SANDI
1. Jon will marry Eli
2. Adam m. Kristin and have one daughter Harper